“Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness.”

“Some Christians make the mistake of pitting love against law, as if the two were mutually exclusive. You either have a religion of love or a religion of law. But such an equation is profoundly unbiblical.”

“Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness.”

“I sometimes find, especially among my peers, that authenticity is not a…means of growing in holiness, but a convenient cover for endless introspection, doubt, uncertainty, anger, and worldliness. So that if other Christians seem pure, assured, and happy we despise them for being inauthentic.Granted, the church shouldn’t be happy-clappy naive about life’s struggles. Plenty of psalms show us godly ways to be real with our negative emotions. But the church should not apologize for preaching a confident Christ and exhorting us to trust Him in all things. Church is not meant to foster an existential crisis of faith every week”

“We usually think of law leading us to gospel. And this is true- we see God's standards, see our sin, and then see our need for a Savior. But it's just as true that gospel leads to law... the good news of the gospel leads to gracious instructions for obeying God.”

“It sounds really spiritual to say God is interested in a relationship, not in rules. But it's not biblical. From top to bottom, the Bible is full of commands. They aren't meant to stifle a relationship with God, but to protect it, seal it, and define it. Never forget: first God delivered the Israelites from Egypt, then He gave them the law. God's people were not redeemed by observing the law. But they were redeemed so that they might obey the law.”

“Christians often equate holiness with activism and spiritual disciplines. And while it's true that activism is often the outgrowth of holiness and spiritual disciplines are necessary for the cultivation of holiness, the pattern of piety in the Scripture is more explicitly about our character. We put off sin and put on righteousness. We put to death the deeds of the flesh and put on Christ. To use the older language, we pursue mortification of the old man and the vivification of the new.”