“The Savior knows each of us in a personal way. He has assured us of His personal acquaintance, His awareness of our needs, and His presence in our times of need. He counseled, ‘I say unto you that mine eyes are upon you. I am in your midst and ye cannot see me’ (D&C 38:7). Elder Dallin H. Oaks of the Quorum of the Twelve Apostles explained, ‘The Savior is in our midst, sometimes personally, frequently through his servants, and always by his Spirit’.”

“As pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin.”

“What all of us long for in our hearts, at Christmastime and always, is to feel bound together in love with the sweet assurance that it can last forever. This is the promise of eternal life, which God has called His greatest gift to His children (see D&C 14:7). That is made possible by the gifts to us of His Beloved Son: the Savior’s birth, Atonement, and Resurrection. It is through the Savior’s life and mission that we have the assurance that we can be together in love and live forever in families.”

“Part of the reason the Savior suffered in Gethsemane was so that he would have an infinite compassion for us as we experience our trials and tribulations. Through his suffering in Gethsemane, the Savior became qualified to be the perfect judge. Not one of us will be able to approach him on the Judgment Day and say, ‘You don’t know what it was like.’ He knows the nature of our trials better than we do, for he ‘descended below them all.”

“Many of us have the mote and beam problem (see Matt. 7:3–5)—that is, we can easily see the faults of others, but not our own. So before we start holding others up to scrutiny to see if they are worthy of us, maybe we ought to work first on becoming a “right person” for someone else. Elder Neal A. Maxwell of the Quorum of the Twelve Apostles offered this counsel: “If the choice is between reforming other Church members [including fiancés, spouses, and children] or ourselves, is there really any question about where we should begin? The key is to have our eyes wide open to our own faults and partially closed to the faults of others—not the other way around! The imperfections of others never release us from the need to work on our own shortcomings.” 5 Therefore, when we focus on finding the right person, we should also focus on becoming the right person for someone else. The strengths we bring to a marriage will undoubtedly contribute to the success of the marriage.”

“I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a brainless dad as they run roughshod over the rest of us. He gives us a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.”