“Meg,” he whispered. “It wouldn’t be real love if there weren’t the possibility for another response to him. If we couldn’t choose not to love him, then our love would be empty. That’s why there’s evil in this world, because there’s free choice in this world. He allows the one to prove the other.”

“All love on this earth involves choice. When, for example, a young man expresses his love to a young woman and asks her to become his wife, he is not just making an affirmation of love; he is also negating his love for anyone else. In that one act by which he chooses her, he rejects all that is not her. There is no other real way in which to prove we love a thing than by choosing it in preference to something else. Word and signs of love may be, and often are, expressions of egotism or passion; but deeds are proofs of love. We can prove we love our Lord only by choosing Him in preference to anything else.”

“Ah, love. That’s what the world has lost. There’s no more love, only the illusion of it.”

“Why should you love him whom the world hates so?Because he love me more than all the world.”

“If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata--of creatures that worked like machines--would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.”

“There’s too much love in the world. Sometimes I think that’s what heaven is---- a place where everybody’s happy because nobody loves anybody else, ever.”