“His secret name, which belongs to me, and to him, and to no one else.”

“How can another see into me, into my most secret self, without my being able to see in there myself? And without my being able to see him in me. And if my secret self, that which can be revealed only to the other, to the wholly other, to God if you wish, is a secret that I will never reflect on, that I will never know or experience or possess as my own, then what sense is there in saying that it is my secret, or in saying more generally that a secret belongs, that it is proper to or belongs to some one, or to some other who remains someone. It's perhaps there that we find the secret of secrecy. Namely, that it is not a matter of knowing and that it is there for no one. A secret doesn't belong, it can never be said to be at home or in its place. The question of the self: who am I not in the sense of who am I but rather who is this I that can say who? What is the- I and what becomes of responsibility once the identity of the I trembles in secret?”

“His [(Rumpelstiltskin)] feeling that his name, which is his identity, must be kept secret, or else he'll be revealed to the world as the hunchbacked, shriveled, ridiculous creature he knows himself to be. And if that happens, he'll disappear.”

“Poor slob without a name. It's a little inconvenient, his not having a name. But I haven't the right to give him one: he'll have to wait until he belongs to somebody. We just sort of took up by the river one day, we don't belong to each other: he's an independent, and so am I. I don't want to own anything until I know I've found the place where me and things belong together.”

“No one should be subjected to force over things which belonged to him.”

“One circumstance tormented me then: Namely, that no one else was like me, and I was like no one else. I am only one, and they are all.”