“All great literature is one of two stories; a man goes on a journey or a stranger comes to town.”

“People often think the question of non-resistance to evil by forceis a theoretical one, which can be neglected. Yet this questionis presented by life itself to all men, and calls for some answerfrom every thinking man. Ever since Christianity has beenoutwardly professed, this question is for men in their social lifelike the question which presents itself to a traveler when theroad on which he has been journeying divides into two branches.He must go on and he cannot say: I will not think about it, butwill go on just as I did before. There was one road, now thereare two, and he must make his choice.”

“at one time, a freethinker was a man who had been brought up in the conceptions of religion, law and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed... In the old days, you see, if a man - a Frenchman, for instance- wished to get an education, he would have set to work to study the classics, the theologians, the tragedians, historians and philosophers- and you can realize all the intellectual labour involved. But nowadays he goes straight for the literature of negation, rapidly assimilates the essence of the science of negation, and thinks he's finished.”

“When it is impossible to stretch the very elastic threads of historical ratiocination any farther, when actions are clearly contrary to all that humanity calls right or even just, the historians produce a saving conception of ‘greatness.’ ‘Greatness,’ it seems, excludes the standards of right and wrong. For the ‘great’ man nothing is wrong, there is no atrocity for which a ‘great’ man can be blamed.”

“everything comes in time to him who knows how to wait . . . there is nothing stronger than these two: patience and time, they will do it all.”

“The further one goes, the better the land seems. ”

“In his Petersburg world people were divided into two quite opposite sorts. One--the inferior sort: the paltry, stupid, and, above all, ridiculous people who believe that a husband should live with the one wife to whom he is married, that a girl should be pure, a woman modest, and a man, manly, self controlled and firm; that one should bring up one's children to earn their living, should pay one's debts, and other nonsense of the kind. These were the old-fashioned and ridiculous people. But there was another sort of people: the real people to which all his set belonged, who had above all to be well-bred, generous, bold, gay, and to abandon themselves unblushingly to all their passions and laugh at everything else.”