“It is often said that the invention of terrible weapons of destruction will put an end to war. That is an error. As the means of extermination are improved, the means of reducing men who hold the state conception of life to submission can be improved to correspond. They may slaughter them by thousands, by millions, they may tear them to pieces, still they will march to war like senseless cattle. Some will want beating to make them move, others will be proud to go if they are allowed to wear a scrap of ribbon or gold lace.”

“The rivalry of the European states in constantly increasing their forces has reduced them to the necessity of having recourse to universal military service, since by that means the greatest possible number of soldiers is obtained at the least possible expense. Germany first hit on this device. And directly one state adopted it the others were obliged to do the same. And by this means all citizens are under arms to support the iniquities practiced upon them; all citizens have become their ownoppressors.”

“A better life can only come when the consciousness of men is altered for the better; and therefore, those who wish to improve life must direct all their efforts towards changing both their own and other people’s consciousness.”

“To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.”

“But to us of a later generation...it is inconceivable that millions of Christian men should have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections between these circumstances and the bare fact of murder and violence, nor why the duke's wrongs should induce thousands of men from the other side of Europe to pillage and murder the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.”

“Suppose a problem in psychology was set: What can be done to persuade the men of our time — Christians, humanitarians or, simply, kindhearted people — into committing the most abominable crimes with no feeling of guilt? There could be only one way: to do precisely what is being done now, namely, to make them governors, inspectors, officers, policemen, and so forth; which means, first, that they must be convinced of the existence of a kind of organization called ‘government service,’ allowing men to be treated like inanimate objects and banning thereby all human brotherly relations with them; and secondly, that the people entering this ‘government service’ must be so unified that the responsibility for their dealings with men would never fall on any one of them individually.”

“One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so on. People are not like that. We may say of a man that he is more often kind than cruel, more often wise than stupid, more often energetic than apathetic or vice versa; but it could never be true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet we are always classifying mankind in this way. And it is wrong. Human beings are like rivers; the water is one and the same in all of them but every river is narrow in some places, flows swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same with men. Every man bears within him the germs of every human quality, and now manifests one, now another, and frequently is quite unlike himself, while still remaining the same man.”