“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted me. But Ifound a contrary law, both in the history of the past and in the present organization of our lives – a lawrepugnant to my heart, my conscience, and my reason, but one that flattered my animal instincts. I knewthat if I accepted the doctrine of Christ, I should be forsaken, miserable, persecuted, and sorrowing, asChrist tells us His followers will be. I knew that if I accepted that law of man, I should have theapprobation of my fellow-men; I should be at peace and in safety; all possible sophisms would be athand to quiet my conscience and I should ‘laugh and be merry,’ as Christ says. I felt this, and therefore Iavoided a closer examination of the law of Christ, and tried to comprehend it in a way that should notprevent my still leading my animal life. But, finding that impossible, I desisted from all attempts atcomprehension.”
“Was it through reason that I arrived at the necessity of loving my neighbor and not throttling him?...Not reason. Reason discovered the struggle for existence and the law which demands that everyone who hinders the satisfaction of my desires should be throttled. That is the conclusion of reason. Reason could not discover love for the other, because it’s unreasonable.”
“Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.”
“I felt that what I had been standing on had collapsed and that I had nothing left under my feet. What I had lived on no longer existed, and there was nothing left.My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfillment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not have know what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked, walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes or avoid seeing that there was nothing ahead but suffering and real death--complete annihilation.”
“Don’t you know that you are all my life to me? ...But peace I do not know, and can’t give to you. My whole being, my love...yes! I cannot think about you and about myself separately. You and I are one to me. And I do not see before us the possibility of peace either for me or for you. I see the possibility of despair, misfortune...or of happiness-what happiness!...Is it impossible?"Vronksy”
“My life came to a standstill. I could breathe, eat, drink and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfilment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not have known what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guess of what it consisted. The truth was that life is meaningless.”
“The true meaning of Christ's teaching consists in the recognition of love as the supreme law of life, and therefore not admitting any exceptions.”