“Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man’s consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”

“Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate. In this respect there was in the past a change of mentality, in which the law and the need for punishment were obscured. Ultimately this also narrowed the concept of law, which in fact is not only just being nice or courteous, but is found in the truth. And another component of the truth is that I must punish the one who has sinned against real love”

“An interesting fiction... however paradoxical the assertion may appear... addresses our love of truth- not the mere love of facts expressed by true names and dates, but the love of that higher truth, the truth of nature and principals, which is a primitive law of the human mind.”

“…the majority of men do not think in order to know the truth, but in order to assure themselves that the life which they lead, and which is agreeable and habitual to them, is the one which coincides with the truth.”

“Man's primary will to know struggles against the selfsatisfied formalism of empty learning which drugs man intothe illusory calm of fulfillment. It fights against empty intellectualism,against nihilism which has ceased wanting anything and thus has ceased wanting to know. It battles against mediocrity which never takes stock of itself and which confuses knowledge with the mere learning of facts and <> The only satisfaction which man derives from a radical commitment to knowledge is the hope of advancing the frontier of knowledge to a point beyond which he cannot advance except by transcending knowledge itself.”

“So it would be, were it not for the law of inertia, as immutable a force in men and nations as in inanimate bodies. In men it takes the form of the psychological principle, so truly expressed in the words of the Gospel, " They have loved darkness better than light, because their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.”