“without knowing who I am and why I’m here it is impossible to live. Yet I cannot know that and therefore I cannot live”

“Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I.”

“Without knowing what I am and why I am here, life's impossible; and that I can't know, and so I can't live," Levin said to himself.”

“Why am I going?" he repeated, looking straight into her eyes. "You know that I am going in order to be where you are," said he. "I cannot do otherwise.""Not a word, not a movement of yours will I ever forget, nor can I...”

“But what is chance? What is genius?The words chance and genius do not denote any really existing thing and therefore cannot be defined. Those words only denote a certain stage of understanding of phenomena. I do not know why a certain event occurs; I think that I cannot know it; so I do not try to know it and I talk about chance. I see a force producing effects beyond the scope of ordinary human agencies; I do not understand why this occurs and I talk of genius.To a heard of rams, that ram the herdsman dries each evening into a special enclosure to feed, and that becomes twice as fat as the others, must seem to be a genius.”

“Yet time and again, from different approaches, I kept coming to the same conclusion, that I could not have come into the world without any cause, reason, or meaning; that I could not be the fledgeling fallen from the nest that I felt myself to be. If I lie on my back crying in the tall grass, like a fledgeling, it is because I know that my mother brought me into the world, kept me warm, fed me and loved me. But where is she, that mother? If I am abandoned, then who has abandoned me? I cannot hide myself from the fact that someone who loved me gave birth to me. Who is this someone? Again, God.”

“As a man cannot lift a mountain, and as a kindly man cannot kill an infant, so a man living the Christian life cannot take part in deeds of violence. Of what value then to him are arguments about the imaginary advantages of doing what is morally impossible for him to do?”