“Thousands, if not millions, of people had exchanged life for the negation of life simply so that someone like me could have the pleasure of riding in a taxi. And now thousands more were throwing away their lives in order to try and eliminate global suffering, and they didn't see the senselessness of that, though it screamed out from every page of history and from every street-corner; in the scream you could hear the universal lack of order and lack of satisfaction and all the other shortcomings which were in fact the very essence of life - remove them, do away with them, and what would be left?”

“I was utterly convinced that an intellectual could never be anything but an intellectual, was simply not capable of being anything else, that his intellectuality would, sooner or later, erode his faith or erode whatever he'd masked it with . . . For example, intellectuals like to dress themselves up as peasants . . . but it never works. The intellectual's constitution is impervious to such things - it permits only one object of worship - oneself. Generally speaking, an intellectual in the contemporary version is an exceptionally resourceful and, essentially, pitiful being.”

“Life, my dear Mamselle, can't be reckoned up correctly without cooking the accounts a bit, and our mistake lies in this: that when we grapple with great things, we never take the human coefficient into consideration. All the confusion comes from that...Don't be upset by the coefficient, Mamselle. It contains all the savor and glamor of life. Otherwise every lout would just drink up life to the dregs, and then put a bullet into his brain...Because then his brain would ask for something beyond life...No matter what happens, keep on living, Mamselle. A living human being is, after all, Nature's most beautiful creation.”

“Sure enough, the master of Blagusha had a snug corner here from which to contemplate the world. Even the tiny, splashing waves of life did not reach here, while the great breakers rolled roaring over the roof.”

“Well, listen then. On the other side, fresh young lives thrown away for want of help and by thousands, on every side! A hundred thousand good deeds could be done and helped, on that old woman's money which will be buried in a monastery! Hundreds, thousands perhaps, might be set on the right path; dozens of families saved from destitution, from ruin, from vice, from the Lock hospitals—and all with her money. Kill her, take her money and with the help of it devote oneself to the service of humanity and the good of all. What do you think, would not one tiny crime be wiped out by thousands of good deeds? For one life thousands would be saved from corruption and decay. One death, and a hundred lives in exchange—it's simple arithmetic! Besides, what value has the life of that sickly, stupid, ill-natured old woman in the balance of existence! No more than the life of a louse, of a black-beetle, less in fact because the old woman is doing harm. She is wearing out the lives of others; the other day she bit Lizaveta's finger out of spite; it almost had to be amputated.”

“Life seemed to him to be a narrow cage, and her iron bars were many and dense, and there was only one way out.”

“She had realised that they couldn't be together. She didn't want to make a romantic drama out of it, she didn't want to sigh and mope or scream hysterically to impress others with how awful it all was, even though she felt as if something fundamental, deep within her, had been taken away from her. She was simply trying to cope, to get on with her own normal life. Which, she knew, was something he could not be a part of.  ”