“It is sad to see a young man's fondest hopes and dreams shattered when the rose-colured veil is plucked away and he sees the actions and feelings of men for what they are. But he still has the hope of replacing his old illusions with others, just as fleeting, but also just as sweet.”

“He turned away and offered his hand in parting. She didn't take it or say anything. But from where I was behind the door I could see her face through the crack. I pitied her to see how deathly pale that sweet little face had gone. Hearing no answer, Pechorin took a few steps towards the door. He was trembling, and I might say I think he was fit to do what he'd threatened as a joke. That's the sort of man he was, there was no knowing him.”

“What of it? If I die, I die. It will be no great loss to the world, and I am thoroughly bored with life. I am like a man yawning at a ball; the only reason he does not go home to bed is that his carriage has not arrived yet.”

“The history of a man's soul, even the pettiest soul, is hardly less interesting and useful than the history of a whole people; especially when the former is the result of the observations of a mature mind upon itself, and has been written without any egotistical desire of arousing sympathy or astonishment. Rousseau's Confessions has precisely this defect – he read it to his friends.”

“Anyone who has chanced like me to roam through desolate mountains and studied at length their fantastic shapes and drunk the invigorating air of their valleys can understand why I wish to describe and depict these magic scenes for others.”

“But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.”

“Can it be, thought I, that my sole mission on earth is to destroy the hopes of others? Ever since I began to live and act, fate has somehow associated me with the last act of other people's tragedies, as if without me no one could either die or give way to despair! I have been the inevitable character who comes in at the final act, involuntarily playing the detestable role of the hangman or the traitor. What has been fate's object in all this? Has it destined me to be the author of middle-class tragedies and family romances--or a purveyor of tales for, say, the Reader's Library? Who knows? Are there not many who begin life by aspiring to end it like Alexander the Great, or Lord Byron, and yet remain petty civil servants all their lives?”