“In the twentieth century we have become accustomed to the fact that - in the name of the nation - Catholics will fight Catholics, Protestants will fight Protestants, and Marxists will fight Marxists. The charge of blasphemy, if it is ever made, is treated as a quaint anachronism; but the charge of treason, of placing another lyalty above that to the nation state, is treated as the unforgivable crime. The nation state has taken the place of God.”

“...Catholic versus Protestant, essentially. It's that kind of fight. ... And it goes on to this day. Will we never learn? Who knows? Religion. Shit it.”

“We take the position that there is no place for the state in the bedrooms of the nation.”

“There's no place for the state in the bedrooms of the nation.”

“The artists of this nation - state are, taken as one historical subject, one of 'latecomers' to the smorgasbord of the artistic pantheon.Even if Sweden as a nation-state thus seems to have been excluded from the world art history its contemporary arts infrastructure presently makes the country a much more vital place of production.”

“Differences between Catholic and Protestant countries did not incite rivalries between European states, or cause the growing sense of national identity and, sometimes, isolationism that was developing among the countries of Europe. These were happening anyway, for a complex variety of political and economic reasons. But religious differences did, at times, contribute to them—for example in Spain, where the inward-looking institutions of the Counter-Reformation seemed aimed at creating a nation of soldiers and ecclesiastics in great contrast to the outgoing, trade-based, profit-minded society of the Calvinist Netherlands. These generalizations hide many local variations—there were busy Spanish merchants, and contemplative, spiritual, people in many Protestant lands. But travelers across Europe remarked on the increasingly striking differences between nations.”