“What was needed, was not merely a resolute man, but a man who was also free from the net of legal controls. Such being the circumstances, Quinctius declared that he would nominate Lucius Quinctius Cincinnatus as Dictator, convinced that in him were courage and resolution equal to the majestic authority of that office. The proposal was unanimously approved, but Cincinnatus, hesitating to accept the burden of responsibility, asked what the Senate was thinking of to wish to expose an old man like him to what must prove the sternest of struggles; but hesitation was in vain, for when from every corner of the House came the cry that in that aged heart lay more wisdom - yes, and courage too - than in all the rest put together, and when praises, well deserved, were heaped upon him and the consul refused to budge an inch from his purpose, Cincinnatus gave way and, with a prayer to God to save his old age from bringing loss or dishonor upon his country in her trouble, was named Dictator by the consul.”

“Now I would solicit the particular attention of those numerous people who imagine that money is everything in this world, and that rank and ability are inseparable from wealth: let them observe that Cincinnatus, the one man in whom Rome reposed all her hope of survival, was at that moment working a little three-acre farm (now known as Quinctian meadows) west of the Tiber, just opposite the spot where the shipyards are today. A mission from the city found him at work on his land - digging a ditch, maybe, or ploughing. Greetings were exchanged, and he was asked - with a prayer for God's blessing on himself and his country - to put on his toga and hear the Senate's instructions. This naturally surprised him, and, asking if all were well, he told his wife Racilia to run to their cottage and fetch his toga. The toga was brought, and wiping the grimy sweat from his hands and face he put it on; at once the envoys from the city saluted him, with congratulations, as Dictator, invited him to enter Rome, and informed him of the terrible danger of Minucius's army.”

“Rather I think that a man who ... is willing ... to value learning as long as he lives, not supposing that old age brings him wisdom of itself, will necessarily pay more attention to the rest of his life.”

“What if he could see this, his own skull, yellow and eroded? Two centuries old. Would he still speak? Would he speak, if he could see it, the grinning, aged skull? What would there be for him to say, to tell the people? What message could he bring?What action would not be futile, when a man could look upon his own aged, yellowed skull?”

“But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.”

“If a man couldn't escape what he came from, we would most of us still be peasants in Old World hovels. But, if, having escaped or not, he wants in some way to know himself, define himself, and tries to do it without taking into account the thing he came from, he is writing without any ink in his pen. The provincial who cultivates only his roots is in peril, potato-like, of becoming more root than plant. The man who cuts his roots away and denies that they were ever connected with him withers into half a man.”