“Well, that is all the notes and there is not much else in the paper of any importance. I never take much interest in foreign parts. Who's this Archduke man who has been murdered?""What does it matter to us?" asked Miss Cornelia, unaware of the hideous answer to her question, which destiny was even then preparing. "Someone is always murdering or being murdered in those Balkan States. It's their normal condition and I don't really think that our papers ought to publish such shocking things.”
“What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification for what they did—or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference?”
“It's sad that the murdering of children abroad is a normality within our present day and within our culture as Americans. On a spiritual note the murdering of any individual, child or adult, man or woman is never justifiable and we should be outraged over all atrocities no matter where or when tragedies as such occurs...”
“I don't care how much evidence the state presented. I've never for one moment believed he murdered that waitress.”
“Marriage is so unlike everything else. There is something even awful in the nearness it brings. Even if we loved someone else better than - than those we were married to, it would be no use. I mean, marriage drinks up all our power of giving or getting any blessedness in that sort of love. I know it may be very dear, but it murders our marriage, and then the marriage stays with us like a murder, and everything else is gone.”
“Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.”