“If, for example, you were to think more deeply about death, then it would be truly strange if, in doing so, you did not encounter new images, new linguistic fields.”

“Think, for example, of the words which you perhaps utter in this space of time. They are no longer part of this language. And in different surroundings the institution of money doesn’t exist either.”

“We regard the photograph, the picture on our wall, as the object itself (the man, landscape, and so on) depicted there. This need not have been so. We could easily imagine people who did not have this relation to such pictures. Who, for example, would be repelled by photographs, because a face without color and even perhaps a face in reduced proportions struck them as inhuman.”

“Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in the way in which our visual field has no limits.”

“A confession has to be part of your new life.”

“Indeed how might it be if things revealed their colors only when (in our terms) no light fell on them - if, for example, the sky were black? Could we not then say, only by black light do they appear to us in their full colors?”

“That it doesn’t strike us at all when we look around us, move about in space, feel our own bodies, etc. etc., shows how natural these things are to us. We do not notice that we see space perspectivally or that our visual field is in some sense blurred towards the edges. It doesn’t strike us and never can strike us because it is the way we perceive. We never give it a thought and it’s impossible we should, since there is nothing that contrasts with the form of our world.What I wanted to say is it’s strange that those who ascribe reality only to things and not to our ideas move about so unquestioningly in the world as idea and never long to escape from it.”