“Those who are in pain – most of the world’s populations at any given moment – do not do a lot of thinking, speaking, or writing about suffering. All their energy goes into surviving. That is why a lot of what is said and written about suffering seems hollow to those actually in pain.”

“Tessa distinguished absolutely between pain observed and pain shared. Pain observed is journalistic pain. It’s diplomatic pain. It’s television pain, over as soon as you switch off your beastly set. Those who watch suffering and do nothing about it, in her book, were little better than those who inflicted it. They were the bad Samaritans.”

“It's not about life or death, the labyrinth.""So what is it?""Suffering." she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about living or dying. How do you get out of the labyrinth of suffering?”

“Nevertheless, when it is your lot to have to endure something that is (or seems to you) worse than the ordinary lot of mankind, Spinoza's principle of thinking about the whole, or at any rate about larger matters than your own grief, is a useful one. There are even times when it is comforting to reflect that human life, with all that is contains of evil and suffering, is an infinitesimal part of the life of the universe. Such reflections may not suffice to constitute a religion, but in a painful world they are a help towards sanity and an antidote to the paralysis of utter despair. - about Spinoza”

“She said, "It's not life or death, the labyrinth.""Um, okay. So what is it?""Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.”

“Why do we always think our pain will be less if we can make others suffer more?”