“We must let go of any fantasy concerning the church as a stable, predictable, well-regulated organization. If the church is truly the place in the world where the existence of God is brought to the level of narrative discernment, the the church will always be disorderly.…We must let go of the desire for theology to be a finished product of complete conceptual symmetry. If theology is in fact the attempt to understand living faith, then it must always be an unfinished process, for the data continues to come in, as the Living God persists in working through the lives of people and being revealed in their stories.…We must let go of any pretense of closing the New Testament within some comprehensive, all-purpose, singular reading which reduces its complexity to simplicity. We must recognize our attempts to reduce multiplicity to unity. We must recognize our tendency to seek a stable package of meaning that we can then apply to other situations or fit within our systematic theological constructs, so that, ideally, we need never really read the texts again.”

“Faith is first of all not attachment to a body of doctrines but a process of responding in obedience and trust to God’s Word. God has given us the possibility of hearing the Word, since it was spoken in the humanity of Jesus, which we share, and since it continues to be spoken through the Holy Spirit, which dwells in us. So also theology is first of all not the study of doctrines, but a process of reflection on this response in faith. The classic definition of theology, “faith seeking understanding”, remains always valid. Faith seeks to understand the one to whom it responds. It also, thereby, seeks to understand itself, and the implications of being so called and so gifted to respond. … Who, then, is qualified for theology? The theological task is implied by the very life of faith itself. Every Christian is therefore called to do theology in this sense. Every Christian must seek an understanding of his or her response to God and the implications of that response for the rest of life.”

“A true theology must be a preachable theology, and it must speak to the hearts and minds of believers, even if they do not have an earned doctorate in the field. Academics must not be divorced from spirituality or practical matters that affect us as ordinary church members. If we cannot speak to them, we cannot speak to anybody, and our theological pretensions are worthless.”

“For if there is an actual and present rule of God in the world, then it must be found, not in the conquest of visible enemies, but in the triumph of love and life, however halting and partial, over sin and death. And this is the work of the Spirit. And it is the calling of the Church.”

“When Christ comes, the members of His Church must look and act like members of His Church are supposed to look and act if we are to be acceptable to Him. We must be doing His work and we must be living his teachings. He must recognize us quickly and easily as truly being his disciples.”

“Let Us Be GratefulToday we give our thanks most of all, for the ideals of honor and faith we inherit from our forefathers - for the decency of purpose, steadfastness of resolve and strength of will, for the courage and the humility, which they possessed and which we must seek every day to emulate. As we express our gratitude, we must never forget that the highest appreciation is not to utter words but to live by them.”

“Fairy tales begin with conflict because we all begin our lives with conflict. We are all misfit for the world, and somehow we must fit in, fit in with other people, and thus we must invent or find the means through communication to satisfy as well as resolve conflicting desires and instincts.”