“Again they mention the Siriono who, they say, rarely if ever lack for sexual partners and where sex anxiety seems to be remarkably low. Recall that the Siriono live in small inbreeding groups under one roof and in a constant state of hunger, which makes food anxiety their main experience. Men use food to get sex, women are subservient, marriage is monogamous or polygynous, and women receive the blame for all adultery which is hidden as much as possible. A man alone with a woman in the forest may throw her to the ground and have sex with her without so much as a word. Sex is generally a violent and rapid affair, and while kissing is unknown, biting occurs.How would it feel to live in such a world, Ryan and Jethá ask. Hungry, probably, and not that great for women.”

“Feminists know that if women are paid equal wages for equal work, women will gain sexual as well as economic independence. But feminists have refused to face the fact that in a woman-hating social system, women will never be paid equal wages. Men in all their institutions of power are sustained by the sex labor and sexual subordination of women. The sex labor of women must be maintained; and systematic low wages for sex-neutral work effectively force women to sell sex to survive. The economic system that pays women lower wages than it pays men actually punishes women for working outside marriage or prostitution, since women work hard for low wages and still must sell sex. The economic system that punishes women for working outside the bedroom by paying low wages contributes significantly to women's perception that the sexual serving of men is a necessary part of any woman's life: or how else could she live? Feminists appear to think that equal pay for equal work is a simple reform, whereas it no reform at all; it is revolution. Feminists have refused to face the fact that equal pay for equal work is impossible as long as men rule women, and right-wing women have refused to forget it.”

“An important aspect of the ebbing of sex was that other things became interesting. Sex obliterates the individuality of young women more often than it does that of young men, because so much more of a woman than a man is used by sex.”

“If anyone says that sex, in itself, is bad, Christianity contradicts him at once. But, of course, when people say, 'Sex is nothing to be ashamed of,' they may mean 'the state into which the sexual instinct has now got is nothing to be ashamed of'. If they mean that, I think they are wrong. I think it is everything to be ashamed of. There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips.”

“When it comes to sexuality, romantic love plays a large part in feminine sexual scripts. Research suggests that women make sense of sexual encounters in terms of the amount of intimacy experienced; love becomes a rationale for sex. If i am in love, women often reason, sex is okay. Men more easily accept sex for its own sake, with no emotional strings necessarily attached. In this way, sexual scripts for men have involved more of an instrumental (sex for its own sake) approach, whereas for women it tends to be more expressive (sex involving emotional attachments). There is evidence to suggest that women are moving in the direction of sex as an end in itself without the normative constraints of an emotional relationship. By and large, however, women are still more likely than men to engage in sex as an act of love. Many scholars suggest that romance is one of the key ways that sexism is maintained in society.”

“Sexuality is general, and although only one man may be receiving the favors of a woman, all men in her presence are warm. That's the great generosity of women and the great generosity of the creator who worked it out that way, that there are no unilateral agreements of sexuality.”