“As soon as we notice that certain types of event "like" to cluster together at certain times, we begin to understand the attitude of the Chinese, whose theories of medicine, philosophy, and even building are based on a "science" of meaningful coincidences. The classical Chinese texts did not ask what causes what, but rather what "likes" to occur with what.”

“...rather than ask why something happened (i.e. what caused it), Jung asked: What did it happen for? This same tendency appears in physics: Many modern physicists are now looking more for "connections" in nature than for causal laws (determinism).”

“...in microphysics the observer interferes with the experiment in a way that can't be measured and that therefore can't be eliminated. No natural laws can be formulated, saying "such-and-such will happen in every case." All the microphysicist can say is "such-and-such is, according to statistical probability, likely to happen." This naturally represents a tremendous problem for our classical physical thinking. It requires a consideration, in a scientific experiment, of the mental outlook of the participant-observer: It could this be said that scientists can no longer hope to describe any aspects or qualities of outer objects in a completely independent, "objective" manner.”

“They did not know what we can now sense as we contemplate the course of history: that change begins in the soul before it shows in our lives...”

“Any task in life is easier if we approach it with the one at a time attitude. ... To cite a whimsical saying; 'If you chase two rabbits, both of them will escape.' No one is adequate to do everything all at once. We have to select what is important, what is possible, and begin where we are, with what we have. And if we beginand if we keep going the weight, the worry, the doubt, the depression will begin to lift .... We can't do everything always, but we can do something now, and doing something will help to lift the weight and lessen the worry, 'The beginning,' said Plato, 'is the most important part.”

“Anyhow, there'll be plenty of jam in heaven, that's one comfort, he said complacently.Perhaps there will...if we want it, she said, But what makes you think so?Why, it's in the catechism, said Davy.Oh, no, there is nothing like that in the catechism, Davy.But I tell you there is, persisted Davy. It was in that question Marilla taught me last Sunday. Why should we love God? It says, Because he makes preserves, and redeems us. Preserves is just a holy way of saying jam.”

“One hardly need believe that the events in your life are actually planned as bolts from the blue, sent special delivery from a deity who is testing and training you like a lab rat! And that is what we are saying when we fretfully ask, "What can God be trying to teach me through this tragedy?”