“...rather than ask why something happened (i.e. what caused it), Jung asked: What did it happen for? This same tendency appears in physics: Many modern physicists are now looking more for "connections" in nature than for causal laws (determinism).”

“The poet's function is to describe, not the thing that has happened, but a kind of thing that might happen, i.e., what is possible as being probable or necessary...Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.”

“the Qur’ān appears to be interested in three types knowledge for man. One is the knowledge of nature which has been made subservient to man, i.e., the physical sciences. The second crucial type is the knowledge of history (and geography): the Qur’ān persistently asks man to "travel on the earth" and see for himself what happened to bygone civilizations and why they rose and fell. The third is the knowledge of man himself.”

“In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.”

“As a writer, I'm more interested in what people tell themselves happened rather than what actually happened”

“And knowing what happens on average is a good place to start. By so doing, we insulate ourselves from the tendency to build our thinking - our daily decisions, our laws, our governance - on exceptions and anomalies rather than on reality.”