“So let there be prose. There must be a divine prose for the Prophet to triumph”

Mahmoud Darwish

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“I see a bird carrying me and carrying you, with us as its wings, beyond the dream, to a journey that has no end and no beginning, no purpose and no goal. I do not speak to you, and you do not speak to me; we listen only to the music of silence. Silence is the friend's trust of friend, imagination's self-confidence between rain and rainbow. A rainbow is inspiration provoking the poet, uninvited, the infatuation of the poet with the prose of the Quran. Which of your Lord's blessings do you disown? We are absent, you and I; we are present, you and I. And absent. Which of your Lord's blessings do you disown?”


“If there must be a moon, let it be high,a high moon made in Baghdad, neither Arab, nor Persian,nor claimed by the goddesses all around us.”


“I love you so, you are so much yourself!He is so afraid of his soul:no "I" now but she. She is now within me.And no "she" now but only my fragile "I"At the end of this song, how much I fear that my dreammay not see its dream in her.”


“Be my lover between two wars waged in the mirror, she said.I don't want to return now to the fortress of my father's house.Take me to your vineyard.Let me meet your mother.Perfume me with basil water.Arrange me on silver dishes, comb me, imprison me in your name,let love kill me.”


“Please take your time. I want you to kill me slowly so I can write my lastpoem to my wife's heart. They laughed, and took from meonly the words dedicated to my wife's heart.”


“The boy went back to his family there, in the distance, in a distance he did not find there in the distance. My grandfather died counting sunsets, seasons, and heartbeats on the fingers of his withered hands. He dropped like a fruit forbidden a branch to lean its age against. They destroyed his heart. He wearied of waiting here, in Damur. He said goodbye to friends, water pipe, and children and took me and went back to find what was no longer his to find there. Here the number of aliens increased, and refugee camps got bigger. A war went by, then two, three, and four. The homeland got farther and farther away, and the children got farther and farther from mother's milk after they had tasted the milk of UNRWA. So they bought guns to get closer to a homeland flying out of their reach. They brought their identity back into being, re-created the homeland, and followed their path, only to have it blocked by the guardians of civil wars. They defended their steps, but then path parted from path, the orphan lived in the skin of the orphan, and one refugee camp went into another. ”