“our world requires that decisions be sourced and footnoted, and if we say how we feel, we must also be prepared to elaborate on why we feel that way...We need to respect the fact that it is possible to know without knowing why we know and accept that - sometimes - we're better off that way.”

“What we don't let out traps us. We think, No one else feels this way, I must be crazy. So we don't say anything. And we become enveloped by a deep loneliness, not knowing where our feelings come from or what to do with them. Why do I feel this way?”

“How do we know we're not people in a movie?' she asked.I looked at her not knowing how to reply.Mama, [...] how do we know that things are real?'Great. Now we have a junior existentialist in the house.Well, we don't know. We just have to hope that what we think is real is real.'But how do we know?' she asked, insistently.Ah, a scientist, who wants empirical evidence.We don't know. We just have to hope.'Mama, how do we know things aren't a dream? You know, how sometimes life feels like a dream? Do you ever feel that way?'Yes, sweetie, I feel that way all the time.”

“Through compassion it is possible to recognize that the craving for love that people feel resides also in our own hearts, that the cruelty the world knows all too well is also rooted in our own impulses. Through compassion we also sense our hope for forgiveness in our friends' eyes and our hatred in their bitter mouths. When they kill, we know that we could have done it; when they give life, we know that we can do the same. For a compassionate person nothing human is alien: no joy and no sorrow, no way of living and no way of dying.”

“. . .sometimes one feels freer speaking to a stranger than to people one knows. Why is that?"“Probably because a stranger sees us the way we are, not as he wishes to think we are.”

“And questions give us no rest. We know not why our curse makes us seek we know not what, ever and ever. But we cannot resist it. It whispers to us that there are great things on this earth of ours, and that we can know them if we try, and that we must know them. We ask, why must we know, but it has no answer to give us. We must know that we may know.”