“We're not Americans, we're Africans who happen to be in America. We were kidnapped and brought here against our will from Africa. We didn't land on Plymouth Rock - that rock landed on us.”
This powerful statement by Malcolm X challenges the conventional narrative of African American identity by emphasizing the forced displacement and traumatic history of African ancestors. By declaring, “We're not Americans, we're Africans who happen to be in America,” Malcolm X rejects the notion that African Americans are intrinsically connected to the broader American identity shaped by voluntary migration or shared heritage. Instead, he highlights the brutal reality of slavery — that their ancestors were kidnapped and forcibly brought to America.
The phrase, “We didn't land on Plymouth Rock - that rock landed on us,” subverts a foundational American myth associated with the Pilgrims' arrival and the country’s origin story. Plymouth Rock symbolizes freedom and new beginnings for many Americans; Malcolm X’s inversion underscores how, for African Americans, America represents oppression and suffering imposed upon them. This line poignantly captures the lack of agency in their history and the enduring impact of systemic injustice.
Overall, the quote serves as a call to recognize African Americans' distinct historical experience and challenges dominant perspectives that often marginalize or erase this painful past. It urges a reframing of identity rooted in historical truth and the ongoing struggle for justice and equality.
Malcolm X's powerful assertion underscores the enduring legacy of slavery and the complex identity of African Americans. In today's context, this quote resonates deeply with ongoing conversations about racial justice, systemic inequality, and cultural heritage. It challenges the simplified narratives of American history and calls attention to the experiences of African descendants whose ancestors were forcibly brought to the United States.
This perspective remains relevant in discussions about reparations, the importance of acknowledging historical trauma, and the struggle for equal rights. It also empowers many to embrace a sense of identity rooted in African heritage while navigating the realities of life in America, highlighting the need for a more inclusive understanding of what it means to be American.
“We didn't land on plymouth rock, Plymouth rock landed on us".”
“By making our people in the Western Hemisphere hate Africa, we ended up hating ourselves. We hated our African characteristics. We hated our African identity. We hated our African features. So much so that you would find those of us in the West who would hate the shape of our nose. We would hate the shape of our lips. We would hate the color of our skin and the texture of our hair. This was a reaction, but we didn’t realize that it was a reaction.”
“And when I speak, I don't speak as a Democrat. Or a Republican. Nor an American. I speak as a victim of America's so-called democracy. You and I have never seen democracy - all we've seen is hypocrisy. When we open our eyes today and look around America, we see America not through the eyes of someone who has enjoyed the fruits of Americanism. We see America through the eyes of someone who has been the victim of Americanism. We don't see any American dream. We've experienced only the American nightmare.”
“You can’t hate the roots of the tree without ending up hating the tree. You can’t hate your origin without ending up hating yourself. You can’t hate the land, your motherland, the place that you come from, and we can’t hate Africa without ending up hating ourselves. The Black man in the Western Hemisphere—North America, Central America, South America, and in the Caribbean—is the best example of how one can be made, skillfully, to hate himself that you can find anywhere on this earth.”
“Sitting at the table doesn't make you a diner, unless you eat some of what's on that plate. Being here in America doesn't make you an American. Being born here in America doesn't make you an American.”
“They know that as long as they keep us undereducated, or with an inferior education, it’s impossible for us to compete with them for job openings. And as long as we can’t compete with them and get a decent job, we’re trapped. We are low-wage earners. We have to live in a run-down neighborhood, which means our children go to inferior schools. They get inferior education. And when they grow up, they fall right into the same cycle again. This is the American way. This is the American democracy that she tries to sell to the whole world as being that which will solve the problems of other people too.”