“People come from all over the world to see what's happening in our area, to see the speed with which our technology is changing and what that means in terms of the economy and education, and that whole entrepreneurial spirit comes over to protecting the environment and dealing with education and other issues - just solving problems.Then you come back here [Washington D.C.] and you're engaged in debates based on old, stale assumptions. It's practically irrelevant to what is going on in the state...It's a state of mind that exists in our area that has to be represented at the table.”

“This idea of all education springing from and resting upon our relation to Almighty God-we do not merely give a religious education because that would seem to imply the possibility of some other education, a secular education, for example. But we hold that all education is divine, that every good gift of knowledge and insight comes from above, that the Lord the Holy Spirit is the supreme educator of mankind, and that the culmination of all education (which may at the same time be reached by a little child) is that personal knowledge of and intimacy with God in which our being finds its fullest perfection.”

“There are all kinds of ignorance in the world. Education, learning to read and write, doesn't necessarily give us knowledge. We have to learn to use our minds to see what is really happening.”

“Barbarism? That's ironic coming from a woman helping to prepare us for slaughter. And what's she basing our success on? Our table manners?”

“In the pursuit of greater equality in our education system, from K to PhD, technology access, print literacies, and verbal skill all collide as requirements for even basic participation in an information-based, technology-dependent economy and society.”

“None of this is ever going to change until each of us changes. The change has to come from us, and the object of that change is us. We have to change our hearts. And we have to change our minds. We have to stop thinking in terms of stereotypes and deal with people as people. We have to stop thinking in terms of narrow self-interest and begin to reclaim the idea of the common good.”