“If we are to make reality endurable, we must all nourish a fantasy or two.”

Marcel Proust

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“We are all of us obliged, if we are to make reality endurable, to nurse a few little follies in ourselves.”


“I knew very well that this hope was chimerical. I was like a pauper who mingles fewer tears with his dry bread if he tells himself that at any moment a stranger will bequeath to him his fortune. We must all, in order to make reality more tolerable, keep alive in us a few little follies.”


“We are, when we love, in an abnormal state, capable of giving at once to the most apparently simple accident, an accident which may at any moment occur, a seriousness which in itself it would not entail. What makes us so happy is the presence in our hearts of an unstable element which we contrive perpetually to maintain and of which we cease almost to be aware so long as it is not displaced. In reality, there is in love a permanent strain of suffering which happiness neutralises, make potential only, postpones, but which may at any moment become, what it would long since have been had we not obtained what we wanted, excruciating.”


“And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die.”


“We don't receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us.”


“Had my parents allowed me, when I read a book, to pay a visit to the region it described, I should have felt that I was making an enormous advance towards the ultimate conquest of truth. For even if we have the sensation of being always enveloped in, surrounded by our own soul, still it does not seem a fixed and immovable prison; rather do we seem to be borne away with it, and perpetually struggling to transcend it, to break out into the world, with a perpetual discouragement as we hear endlessly all around us that unvarying sound which is not an echo from without, but the resonance of a vibration from within. We try to discover in things, which become precious to us on that account, the reflection of what our soul has projected on to them; we are disillusioned when we find that they are in reality devoid of the charm which they owed, in our minds, to the association of certain ideas; sometimes we mobilise all our spiritual forces in a glittering array in order to bring our influence to bear on other human beings who, we very well know, are situated outside ourselves where we can never reach them.”