“In reality, every reader is, while reading, the reader of his own self.”

“In reality every reader is, while he is reading, the reader of his own self. The writer's work is merely a kind of optical instrument which he offers to the reader to enable him to discern what, without this book, he would perhaps never have perceived in himself.”

“Every reader, as he reads, is actually the reader of himself. The writer's work is only a kind of optical instrument he provides the reader so he can discern what he might never have seen in himself without this book. The reader's recognition in himself of what the book says is the proof of the book's truth.”

“Every reader finds himself. The writer's work is merely a kind of optical instrument that makes it possible for the reader to discern what, without this book, he would perhaps never have seen in himself.”

“Well, how could a reader notice that? There may be something lacking there I admit. But heavens above, they ought to count themselves lucky! It's full enough of good things as it is, far more than they usually get.”

“In theory one is aware that the earth revolves, but in practice one does not perceive it, the ground upon which one treads seems not to move, and one can live undisturbed. So it is with Time in one’s life. And to make its flight perceptible novelists are obliged, by wildly accelerating the beat of the pendulum, to transport the reader in a couple of minutes over ten, or twenty, or even thirty years. At the top of one page we have left a lover full of hope; at the foot of the next we meet him again, a bowed old man of eighty, painfully dragging himself on his daily walk about the courtyard of an almshouse, scarcely replying to what is said to him, oblivious of the past.”

“We feel very strongly that our own wisdom begins where that of the author leaves off and we could like him to provide us with desires... That is the value of reading and is also its inadequacy. To make it into discipline is to give too large a role to what is only an incitement. Reading is on the threshold of the spiritual life it can introduce us to it: it does not constitute it.”