“That which rules within, when it is according to nature, will always adapt itself easily to that which is possible and is presented to it. For it requires no definite material, in moving toward its purpose, but rather certain conditions; and it makes a material for itself out of that which opposes it, as a great fire lays hold of a mass that would have extinguished a tiny flame: when the fire is strong, it soon appropriates to itself the matter that is heaped on it and consumes it, rising higher by means of this very material.”

“Our inward power, when it obeys nature, reacts to events by accommodating itself to what it faces - to what is possible. It needs no specific material. It pursues its own aims as circumstances allow; it turns obstacles into fuel. As a fire overwhelms what would have quenched a lamp. What's thrown on top of the conflagration is absorbed, consumed by it - and makes it burn still higher.”

“Love partakes of the soul itself. it is of the same nature. like it, it is a divine spark, like it, it is incorruptible, indivisible, imperishable, it is the point of fire which is within us, which is immortal and infinite, which nothing can limit and nothing can extinguish.”

“When I saw any external object, my consciousness that I was seeing it would remain between me and it, enclosing it in a slender, incorporeal outline which prevented me from ever coming directly in contact with the material form; for it would volatilise itself in some way before I could touch it, just as an incandescent body which is moved towards something wet never actually touches moisture, since it is always preceded, itself, by a zone of evaporation.”

“An attitude to life which seeks fulfilment in thesingle-minded pursuit of wealth - in short, materialism - does not fit into thisworld, because it contains within itself no limiting principle, while theenvironment in which it is placed is strictly limited.”

“The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.”