“What she read was a series of short connected lyrics, “Isis in Darkness.” The Egyptian Queen of Heaven and Earth was wandering in the Underworld, gathering up pieces of the murdered and dismembered body of her lover Osiris. At the same time, it was her own body she was putting back together; and it was also the physical universe. She was creating the universe by an act of love.”

“But in the end, back she comes. There's no use resisting. She goes to him for amnesia, for oblivion. She renders herself up, is blotted out; enters the darkness of her own body, forgets her name. Immolation is what she wants, however briefly. To exist without boundaries.”

“And she knew without opening her eyes that it was Daniel. No other body in the universe fit hers so well.”

“Listen to a woman speak at a public gathering (if she hasn't painfully lost her wind). She doesn't "speak," she throws her trembling body forward; she lets go of herself, she flies; all of her passes into her voice, and it's with her body that she vitally sup- ports the "logic" of her speech. Her flesh speaks true. She lays herself bare. In fact, she physically materializes what she's thinking; she signifies it with her body. In a certain way she inscribes what she's saying, because she doesn't deny her drives the intractable and impassioned part they have in speaking. Her speech, even when "theoretical" or political, is never simple or linear or "objectified," generalized: she draws her story into history.”

“She pictures his jovial figure, dressed up in his T-short, shouting that Kafka was born in Prague, and she feels a desire rising through her body, the irrepressible desire to take a lover. Not to patch up her life as it is. But to turn it completely upside down. Finally take possession of her own fate.”

“Without a word, Carolyn held him...for a long, long time. Then, presently, she stood up, took hold of his hand and led him back to her bed, where she proceeded to put him back together again, piece by piece.”