“The presence of God compelled human[s] to quest for an ideal. They had to strive for something to win God's blessing.... Nietzsche feared that with God's passing even that striving would stop. No one would think it worthwhile to try to overcome himself. People who would live happily with their own limitations.... Worse was life in which humanity had lost all interest in ideals. This was the world epitomized by "The Last Man." This creature hops and blinks on the Earth's crust, small and self-seeking, lives with the most pitiable credo: `One still works, for work is a form of entertainment. But one is careful lest the entertainment be too harrowing. One no longer becomes poor or rich: Both require too much exertion. Who still wants to rule? Who obey? Both require too much exertion.' The Last Man has his `little poison now and then: That makes for agreeable dreams'; he is cautious, self-absorbed, noncommittal.... What happens now and in the future if our most intelligent students never learn to strive to overcome what they are?”

“[Steven] King is an entertainment. King is a diversion. But when you try to take him as a guide to life, he won't work. The circles he draws on the deep are weak and irresolute. And this is so in part because King...is a sentimental writer. In his universe, the children...are good, right, just and true.... But bring this way of seeing the world out into experience and you'll pretty quickly pay for it. Your relation to large quadrants of experience...will likely be paranoid and fated to fail....”

“Education is about finding out what form of work for you is close to being play—work you do so easily that it restores you as you go.”

“And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.”

“Each man cannot judge except by himself," he said, blushing. "There will be entire freedom when it makes no difference whether one lives or does not live. That is the goal to everything.""The goal? But then perhaps no one will even want to live?""No one," he said resolutely."Man is afraid of death because he loves life, that's how I understand it," I observed, "and that is what nature tells us.""That is base, that is the whole deceit!" his eyes began to flash. "Life is pain, life is fear, and man is unhappy. Now all is pain and fear. Now man loves life because he loves pain and fear. That's how they've made it. Life now is given in exchange for pain and fear, and that is the whole deceit. Man now is not yet the right man. There will be a new man, happy and proud. He for whom it will make no difference whether he lives or does not live, he will be the new man. He who overcomes pain and fear will himself be God. And this God will not be.”

“The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.”

“God does not require us to give up anything that it is for our best interest to retain. In all that He does he has the well-being of his (own) in view. Would that all who have not chosen Christ might realize that he has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real (and lasting) joy can be found in the path forbidden by Him who knows what is best and who plans for the good of his creatures. The path of transgression is the path of misery and destruction.”