“The presence of God compelled human[s] to quest for an ideal. They had to strive for something to win God's blessing.... Nietzsche feared that with God's passing even that striving would stop. No one would think it worthwhile to try to overcome himself. People who would live happily with their own limitations.... Worse was life in which humanity had lost all interest in ideals. This was the world epitomized by "The Last Man." This creature hops and blinks on the Earth's crust, small and self-seeking, lives with the most pitiable credo: `One still works, for work is a form of entertainment. But one is careful lest the entertainment be too harrowing. One no longer becomes poor or rich: Both require too much exertion. Who still wants to rule? Who obey? Both require too much exertion.' The Last Man has his `little poison now and then: That makes for agreeable dreams'; he is cautious, self-absorbed, noncommittal.... What happens now and in the future if our most intelligent students never learn to strive to overcome what they are?”

“Each man cannot judge except by himself," he said, blushing. "There will be entire freedom when it makes no difference whether one lives or does not live. That is the goal to everything.""The goal? But then perhaps no one will even want to live?""No one," he said resolutely."Man is afraid of death because he loves life, that's how I understand it," I observed, "and that is what nature tells us.""That is base, that is the whole deceit!" his eyes began to flash. "Life is pain, life is fear, and man is unhappy. Now all is pain and fear. Now man loves life because he loves pain and fear. That's how they've made it. Life now is given in exchange for pain and fear, and that is the whole deceit. Man now is not yet the right man. There will be a new man, happy and proud. He for whom it will make no difference whether he lives or does not live, he will be the new man. He who overcomes pain and fear will himself be God. And this God will not be.”

“The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.”

“God does not require us to give up anything that it is for our best interest to retain. In all that He does he has the well-being of his (own) in view. Would that all who have not chosen Christ might realize that he has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real (and lasting) joy can be found in the path forbidden by Him who knows what is best and who plans for the good of his creatures. The path of transgression is the path of misery and destruction.”

“He had learned some of the things that every man must find out for himself, and he had found out about them as one has to find out--through error and through trial, through fantasy and illusion, through falsehood and his own damn foolishness, through being mistaken and wrong and an idiot and egotistical and aspiring and hopeful and believing and confused. Each thing he learned was so simple and obvious, once he grasped it, that he wondered why he had not always known it. And what had he learned? A philosopher would not think it much, perhaps, and yet in a simple human way it was a good deal. Just by living, my making the thousand little daily choices that his whole complex of heredity, environment, and conscious thought, and deep emotion had driven him to make, and by taking the consequences, he had learned that he could not eat his cake and have it, too. He had learned that in spite of his strange body, so much off scale that it had often made him think himself a creature set apart, he was still the son and brother of all men living. He had learned that he could not devour the earth, that he must know and accept his limitations. He realized that much of his torment of the years past had been self-inflicted, and an inevitable part of growing up. And, most important of all for one who had taken so long to grow up, he thought he had learned not to be the slave of his emotions.”

“It sounds like a fairy-tale, but not only that; this story of what man by his science and practical inventions has achieved on this earth, where he first appeared as a weakly member of the animal kingdom, and on which each individual of his species must ever again appear as a helpless infant... is a direct fulfilment of all, or of most, of the dearest wishes in his fairy-tales. All these possessions he has acquired through culture. Long ago he formed an ideal conception of omnipotence and omniscience which he embodied in his gods. Whatever seemed unattainable to his desires - or forbidden to him - he attributed to these gods. One may say, therefore, that these gods were the ideals of his culture. Now he has himself approached very near to realizing this ideal, he has nearly become a god himself. But only, it is true, in the way that ideals are usually realized in the general experience of humanity. Not completely; in some respects not at all, in others only by halves. Man has become a god by means of artificial limbs, so to speak, quite magnificent when equipped with all his accessory organs; but they do not grow on him and they still give him trouble at times... Future ages will produce further great advances in this realm of culture, probably inconceivable now, and will increase man's likeness to a god still more.”