“Winter then in its early and clear stages, was a purifying engine that ran unhindered over city and country, alerting the stars to sparkle violently and shower their silver light into the arms of bare upreaching trees. It was a mad and beautiful thing that scoured raw the souls of animals and man, driving them before it until they loved to run. And what it did to Northern forests can hardly be described, considering that it iced the branches of the sycamores on Chrystie Street and swept them back and forth until they rang like ranks of bells.”
“Rigel, Betelgeuse, and Orion. There was no finer church, no finer choir, than the stars speaking in silence to the many consumptives silently condemned, a legion upon the dark rooftops. The wind came down from the north like a runner in lacrosse, violent and hard, to batter every living thing. They were there, each one alone in conversation with the stars, mining ephemeral love from cold and distant light.”
“You know," said Al in a daze of hunger and cold, "when you see this, you realize that despite all the crap that goes on in the cities, despite all the words and accusations, the country has balance and momentum. The whole thing is symmetrical and beautiful; it works. The cities are like bulbs on a Christmas tree. They may bum, swell, and shatter, but the green stays green. Look at it," he said, eyes fixed on the horizon, not unmoved by the motion of the train. "Look at it. It's alive.”
“Guariglia went to his children, who were playing by the brazier. "Look at them," he said. "I know they may not be as beautiful to you as they are to me...""They are," Alessandro interrupted. "No," Guariglia insisted, "they're not beautiful in that way, but to me, Alessandro, they are all that is good and holy. I didn't know God until I saw them. It's funny, as soon as you lose faith, you have children, and life reawakens.”
“As it somehow always manages before the winter solstice, but never after, the early darkness was cheerful and promising, even for those who had nothing.”
“their powerlessness, innocence, and imagination fused to enable them to turn time inside out, travel on the wind, and enter the souls of animals.”
“To be mad is to feel with excruciating intensity the sadness and joy of a time which has not arrived or has already been. And to protect their delicate vision of that other time, madmen will justify their condition with touching loyalty, and surround it with a thousand distractive schemes. These schemes, in turn, drive them deeper and deeper into the darkness and light (which is their mortification and their reward), and confront them with a choice. They may either slacken and fall back, accepting the relief of a rational view and the approval of others, or they may push on, and, by falling, arise. When and if by their unforgivable stubbornness they finally burst through to worlds upon worlds of motionless light, they are no longer called afflicted or insane. They are called saints.”