“Most mainline Protestant churches are, to one degree or another, post-Christian. If they no longer seem disposed to converting the unbelieving to Christ, they can at least convert them to the boggiest of soft-left clichés, on the grounds that if Jesus were alive today he’d most likely be a gay Anglican bishop in a committed relationship driving around in an environmentally friendly car with an “Arms are for Hugging” sticker on the way to an interfaith dialogue with a Wiccan and a couple of Wahhabi imams.”

“Everyone's for a free Tibet, but no one's for freeing Tibet. So Tibet will stay unfree - as unfree now as it was when the first Free Tibet campaigner slapped the very first "FREE TIBET" sticker on the back of his Edsel. Idealism as inertia is the hallmark of the movement...He's [the guy with the bumper sticket] advertising his moral superiority, not calling for action. If Rumsfeld were to say, "Free Tibet? Jiminy, what a swell idea! The Third Infantry Division goes in on Thursday," the bumper-sticker crowd would be aghast. They'd have to bend down and peel off the "FREE TIBET" stickers and replace them with "WAR IS NOT THE ANSWER.”

“Google and Apple and other latter day American success stories started in somebody's garage--the one place where innovation isn't immediately buried by bureaucracy, or at least in most states, not until some minor municipal functionary discovers you neglected to apply for a Not Sitting Around on My Ass All Day permit.”

“At first, it seemed bizarre to find the progressive left making common cause with radical Islam. One half of the alliance professed to be pro-gay, pro-feminist, pro-whatever's-your-bag secularists; the other half were homophobic, misogynist, anti-any-groove-you-dig theocrats...it made no sense. But in fact what they had in common overrode their superficially more obvious incompatibilities, both the secular Big Government progressive and the political Islam recoiled from the concept of the citizen, of the free individual entrusted to operate within his own space, assume his responsibilities, and exploit his potential.”

“In the Sixties, the hippies used to say, "Never trust anyone over 30." Now all the Sixties hippies are in their sixties, and they've gone quiet about that, but it's good advice for you: never trust anyone over 30 with the societal checkbook. You thought you were the idealistic youth of the Obama era, but in fact you're the designated fall-guys. You weren't voting for "the future," but to deny yourself the very possibility of one--like turkeys volunteering to waddle around with an "Audacity of Thanksgiving" bumper sticker on your tush. Instead of swaying glassy-eyed behind President Obama at his campaign rallies singing "We are the hopeychange," you should have been demanding that the government spend less money on small agencies with fewer employees on smaller salaries. Because if you don't, there won't be a future. "You can be anything you want to be"--but only if you first tell today's big spenders that, whatever they want to be, they should try doing it on their own dime.”

“Much of America is now in need of an equivalent of Mrs. Thatcher's privatization program in 1980s Britain, or post-Soviet Eastern Europe's economic liberalization in the early Nineties. It's hard to close down government bodies, but it should be possible to sell them off. And a side benefit to outsourcing the Bureau of Government Agencies and the Agency of Government Bureaus is that you'd also be privatizing public-sector unions, which are the biggest and most direct assault on freedom, civic integrity, and fiscal solvency.”

“...small government gives you big freedoms--and Big Government leaves you with very little freedom. The opposite of Big Government is not small government, but Big Liberty. The bailout and the stimulus and the budget and the trillion-dollar deficits are not merely massive transfers from the most dynamic and productive sector to the least dynamic and productive. When governments annex a huge chunk of the economy, they also annex a huge chunk of individual liberty. You fundamentally change the relationship between the citizen and the state into something closer to that of junkie and pusher--and you make it very difficult ever to change back.”