“Somewhere along the way these countries [EU] redefined the relationship between government and citizen into something closer to pusher and addict. And, once you've done that, it's very hard to persuade the addict to cut back his habit. Thus, the general acceptance everywhere but America is that the state should run your health care. A citizen of an advanced democracy expects to be able to choose from dozens of breakfast cereals, hundreds of movies at the video store, and millions of porno sites on the Internet, but when it comes to life-or-death decisions about his own body he's happy to have the choice taken out of his hands and given to the government.”
“...small government gives you big freedoms--and Big Government leaves you with very little freedom. The opposite of Big Government is not small government, but Big Liberty. The bailout and the stimulus and the budget and the trillion-dollar deficits are not merely massive transfers from the most dynamic and productive sector to the least dynamic and productive. When governments annex a huge chunk of the economy, they also annex a huge chunk of individual liberty. You fundamentally change the relationship between the citizen and the state into something closer to that of junkie and pusher--and you make it very difficult ever to change back.”
“In a much quoted passage in his inaugural address, President Kennedy said, "Ask not what your country can do for you -- ask what you can do for your country." It is a striking sign of the temper of our times that the controversy about this passage centered on its origin and not on its content. Neither half of the statement expresses a relation between the citizen and his government that is worthy of the ideals of free men in a free society. The paternalistic "what your country can do for you" implies that government is the patron, the citizen the ward, a view that is at odds with the free man's belief in his own responsibility for his own destiny. The organismic, "what you can do for your country" implies that government is the master or the deity, the citizen, the servant or the votary. To the free man, the country is the collection of individuals who compose it, not something over and above them. He is proud of a common heritage and loyal to common traditions. But he regards government as a means, an instrumentality, neither a grantor of favors and gifts, nor a master or god to be blindly worshiped and served. He recognizes no national goal except as it is the consensus of the goals that the citizens severally serve. He recognizes no national purpose except as it is the consensus of the purposes for which the citizens severally strive.”
“While the government is "studying" and funding and organizing its Big Thought, nothing is being done. But the citizen who is willing to Think Little, and, accepting the discipline of that, to go ahead on his own, is already solving the problem. A man who is trying to live as a neighbor to his neighbors will have a lively and practical understanding of the work of peace and brotherhood, and let there be no mistake about it - he is doing that work...A man who is willing to undertake the discipline and the difficulty of mending his own ways is worth more to the conservation movement than a hundred who are insisting merely that the government and the industries mend their ways.(pg.87, "Think Little")”
“The business of America is business," said Calvin Coolidge. Now the business of America is regulation. It is necessary for once free people to take back responsibility for their own affairs. Ultimately, judge-made law and bureaucrat-made regulations and dancing with the czars strike at the compact between citizen and state. By sidestepping the consent of the governed, as regulators do, or expressing open contempt for it, as judges do, the governing class delegitimizes itself. When government is demanding the right to determine every aspect of your life, those on the receiving end should at least demand back that our betters have the guts to do so by passing laws in legislatures of the people's representatives.”
“Crawling out of the flophouseI saw the mayor stealing my junkI doth protest, citizen's arrestNow my body's in his trunkWhere's the shadow government when you need it?Where's the shadow government?It's a bad, bad world!”