“But that’s the thing about East Texas. Red dirt never quite washes out, and pine pollen is tenacious as original sin. You can leave East Texas, for Houston, for the Metroplex, for the Commonwealth, for New York, or Bonn or Tokyo or Kowloon; but you can never quite leave it behind.”
“No matter where you go in East Texas, ‘Deep’ East Texas is always about twenty miles further in than wherever you are.”
“East Texas is red dirt – not red, in sober truth, but the orange of rust, which it basically is, ferrous oxide – and magnolias and azaleas and dogwoods, old fields long since cottoned-out, far from the Mississippi River bottomlands that were ‘rich as six feet up a bull’s ass’: a land of hogs and hominy, and a tangled, grim past of slavery and segregation. It could as easily be the country as far eastwards of the Mississippi as it is west: it would fit all too readily into the area between Brandon and Meridian, Mississippi, hard by the Bienville National Forest.”
“Regarding 'Jabez's Prayer', I will say at once that I am a very poor Christian, and indeed a bad man. My besetting sins are many, and the least of them are the fleshlier ones: the really deadly ones are pride and intellectual arrogance. But I can honestly say I have never sunk to confusing prayer: the soul's colloquy with the Creator, mortal man's dialogue with the Deity: with magical incantation and the ritual of the 'spell.”
“The reason all the 'intellectuals' – Sartre and Marx, Hemingway and Hellman – (. . .) are Leftists is that a defining characteristic of the 'intellectual' is the belief, stemming from inane notions of the perfectibility of man, that he can sit in a darkened room and purely by thinking, create a new heaven and a new earth, utopia, the eschaton immanentized. Rubbish, of course, but there you have it.”
“In keeping with the Laws of the Prophet Bubba and the Code of the UIL, as set forth in the Book of First Downs, as the sun sets on Friday nights the rites of the Texas state religion are celebrated: high school, smash-mouth football. ‘And lo, the children of Jim Bob do take to the roads in caravans and they do go up unto the stadium by tribes, the Indians of Groveton, the Panthers of Lufkin, the Mustangs of Overton, and the very Wildcats of Palestine, and who shall withstand the traffic jams thereof?’ Thus is it written, and so it is and shall be.”
“Show me you care about our common tongue. Bring to your [writing] passion, deeply informed by knowledge of your subject. Stay me, not with apples and flagons, but with wit and grace, humor and intense caring about your discipline. Don't slack, don't give it a lick and a promise, don't make it evident that you posted what was 'good enough for government work,' don't try and fake it. Give it your best, your all, not for pence, but for the love of the craft. Do these things, as these writers and scores I have not named do, bring to your work your self, your heart, your voice, motherly or youthful, lawyerly or priestly, conservative or liberal, it matters not. Do this and I and hundreds of others will return again and again to your work, not merely because we may have a burning need for a new printer or an abiding interest in college newspapers or what have you, but because we wish to spend time with your mind and voice.”