“Now, with regard to the people who have done things we call "terrorism," I'm confident they have been expressing their pain in many different ways for thirty years or more. Instead of our empathically receiving it when they expressed it in much gentler ways -- they were trying to tell us how hurt they felt that some of their most sacred needs were not being respected by the way we were trying to meet our economic and military needs -- they got progressively more agitated. Finally, they got so agitated that it took horrible form.”

“We each have our own way of expressing ourselves. I just think that life gives us things, situations— people— to make us see how much we have to learn . . . how much we need to remember to stay humble and realize we are just like children. We don't know everything.”

“If we are all alive ten years hence, let's meet, and see how many of us have got our wishes, or how much nearer we are then than now.”

“There was a lot of pain in that kiss. There was so much hurt and so much fear in it. I felt tears rolling down the both of our faces. But, in that kiss, there was even more want. We both wanted to smother out that pain, to not have so many horrible things in the all too recent past, to just be normal, to do the types of things we were supposed to be dealing with besides death and disability.”

“You can notice that those who are more loving and conciliatory do not try to force their truth upon us and have learned to express their truth in ways that still allow for others’ truth to be heard and felt. We can see in our daily experience that there are, in fact, many people who carry in their presence a magnanimity and life-enhancing energetic that invites tolerance, spaciousness for difference, and a capacity to be comfortable with ambiguity.”

“I always tell our community that we should attract the people Jesus attracted and frustrate the people Jesus frustrated. It’s certainly never our goal to frustrate, but it is worth noting that the people who were constantly agitated were the self-righteous, religious elite, the rich, and the powerful. But the people who were fascinated by him, by his love and grace, were folks who were already wounded and ostracized — folks who didn’t have much to lose, who already knew full well that they were broken and needed a Savior.”