“In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.”

“Can a man who lies, cheats, steals, and sometimes does violence to other people be a man of honor? Kolabati looked into his eyes. "He can if he lies to liars, cheats cheaters, steals from thieves, and limits his violence to those who are violent.”

“When it comes to men, women will insist that a lunge in their direction is not always welcome, and yet they cannot forgive a man who does not even attempt a sexual pursuit. Strange creatures, aren't they?”

“It is a considerable point in all good legislation to determine exactly the credibility of witnesses and the proofs of a crime. Every reasonable man, everyone, that is, whose ideas have a certain interconnection and whose feelings accord with those of other men, may be a witness. The true measure of his credibility is nothing other than his interest in telling or not telling the truth; for this reason it is frivolous to insist that women are too weak [to be good witnesses], childish to insist that civil death in a condemned man has the same effects as a real death, and meaningless to insist on the infamy of the infamous, when they have no interest in lying.”

“The Balti had as many names for rock as the Inuit have for snow.”

“It must've been Albert's military background, because man, when he dropped a bomb the entire country shook. I was still jittery as a hurricane survivor in New Orleans, and I was sure that somewhere in Alaska some poor Inuit had just taken a tumble from his sled for the very same reason.”