“As we see from the Scriptures, it had become a common and proverbial expression that if someone wanted to refer to a prophet, he called him a “fool.” So in the history of Jehu (2 Kings 9:11), they said of a prophet: “Why did this mad fellow come to you?” And Isaiah shows (Is. 57:4) that they opened their mouths and put out their tongues against him. But all they accomplished by this was to become a terrible stench and a curse, while the dear prophets and saints have honor, praise, and acclaim throughout the world and are ruling forever with Christ, the Lord.”

“Here again Diatribe confidently brings in a gloss to suit herself, just as if Scripture were under her complete control. As for considering the prophet's meaning and intention, what need was there for a man of such authority to do that? All we need is: Erasmus says so, therefore it is so.”

“Music is the art of the prophets and the gift of God.”

“Christ want to point this out and to warn His followers that in the world everyone should live as though he were alone and should consider His Word and preaching as the very greatest thing on earth, thinking this way to himself: “I see my neighbor and the whole city, and yes the whole world, living differently. All those who are great or noble or rich, the princes and the lords, are allied with it. Nevertheless I have an ally who is greater than all of them, namely, Christ and His Word. When I am all alone, therefore, I am still not alone. Because I have the Word of God, I have Christ with me, together with all the dear angels and all the saints since the beginning of the world. Actually there is a bigger crowd and a more glorious procession surrounding me than there could be in the whole world now. Only I cannot see it with my eyes, and I have to watch and bear the offense of having so many people forsake me or live and act in opposition to me.”

“Beautiful music is the art of the prophets that can calm the agitations of the soul; it is one of the most magnificent and delightful presents God has given us.”

“Are we not to call Christ ours because we have not made him but only received him? Again, if we are the makers of things that are called ours, then we must have made our eyes, we must have made our hands, we must have made our feet, unless eyes, hands and feet are not to be called ours.”

“Each one should become as it were a Christ to the other that we may be Christs to one another and Christ may be the same in all, that is, that we may be truly Christians.”