“Here again Diatribe confidently brings in a gloss to suit herself, just as if Scripture were under her complete control. As for considering the prophet's meaning and intention, what need was there for a man of such authority to do that? All we need is: Erasmus says so, therefore it is so.”

“You see then, that Diatribe truly possesses a free choice in her handling of Scriptures, so that words of one and the same type are for her obliged to prove endeavor in one place and freedom in another, exactly as she pleases.”

“As we see from the Scriptures, it had become a common and proverbial expression that if someone wanted to refer to a prophet, he called him a “fool.” So in the history of Jehu (2 Kings 9:11), they said of a prophet: “Why did this mad fellow come to you?” And Isaiah shows (Is. 57:4) that they opened their mouths and put out their tongues against him. But all they accomplished by this was to become a terrible stench and a curse, while the dear prophets and saints have honor, praise, and acclaim throughout the world and are ruling forever with Christ, the Lord.”

“I will keep an eye on Diatribe, with her big talk and heroic gestures, to see with what force she will bring down my Achilles, when hitherto she has never managed to hit a common soldier, not even a Thersites, but she has shot her miserable self to pieces with her own weapons.”

“from you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.”

“The very simple meaning of what Moses says, therefore, is this: everything that is, was created by God.”

“If then, Moses so distinctly announces that there is in us not only a faculty, but also a facility for keeping all commandments, why are we sweating so much? ... What need is there now of Christ or of Spirit? We have found a passage that asserts freedom of choice, but also distinctly teaches that the keeping of the commandments is easy.”