“How foolish it was of Christ to purchase for us at the price of his shed blood the Spirit we did not need, in order that we might be given a facility in keeping the commandments, who we already have one by nature.”

“If then, Moses so distinctly announces that there is in us not only a faculty, but also a facility for keeping all commandments, why are we sweating so much? ... What need is there now of Christ or of Spirit? We have found a passage that asserts freedom of choice, but also distinctly teaches that the keeping of the commandments is easy.”

“If there is anything in us, it is not our own; it is a gift of God. But if it is a gift of God, then it is entirely a debt one owes to love, that is, to the law of Christ. And if it is a debt owed to love, then I must serve others with it, not myself.Thus my learning is not my own; it belongs to the unlearned and is the debt I owe them...My wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners...It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garment...But even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.”

“Each one should become as it were a Christ to the other that we may be Christs to one another and Christ may be the same in all, that is, that we may be truly Christians.”

“All we who believe on Christ are kings and priests in Christ.”

“Are we not to call Christ ours because we have not made him but only received him? Again, if we are the makers of things that are called ours, then we must have made our eyes, we must have made our hands, we must have made our feet, unless eyes, hands and feet are not to be called ours.”

“Hence, when we ask anything of God and He begins to hear us, He so often goes counter to our petitions that we imagine He is more angry with us now than before we prayed, and that He intends not to grant us our requests at all. All this God does, because it is His way first to destroy and annihilate what is in us before He gives us His gifts; for so we read in I Samuel 2:6: “The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.” Through this most gracious counsel He makes us fit for His gifts and works. Only then are we qualified for His works and counsels when our own plans have been demolished and our own works are destroyed and we have become purely passive in our relation to Him.”