“In these words the Apostle sets forth a most apt antithesis: first, he who is justified by faith has peace with God, but tribulation with the world, because his life is spiritual. Secondly, the unrighteous have peace with the world, but anguish and tribulation with God, because their life is carnal. Thirdly, as God the Holy Spirit is eternal, so also the peace of the righteous and the tribulation of the unrighteous will be everlasting. Lastly, as the flesh is temporal, so also the tribulation of the righteous and the peace of the unrighteous will be temporary.”

“When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.”

“Therefore the words in Psalm 72:7: "In his days shall the righteous flourish; and abundance of peace so long as the moon endureth," must not be explained as signifying such earthly peace as the world enjoyed under Caesar Augustus, as many believe, but "peace with God," or spiritual peace.”

“Silent white light filled the world. And the righteous and unrighteous alike were consumed in that holy fire.”

“For 'we must through much tribulation enter into the kingdom of God.' And 'many are the afflictions of the righteous.'" "But the Lord delivereth him out of them all,”

“Christ and His angels and His prophets forever labor to buoy up our spirits, steady our nerves, calm our hearts, send us forth with renewed strength and resolute hope. They wish all to know that “if God be for us, who can be against us?”7 In the world we shall have tribulation, but we are to be of good cheer. Christ has overcome the world.8 Through His suffering and His obedience He has earned and rightly bears the crown of “Prince of Peace.”, Nov. 1996”