“It was expected, however, that [Erasmus] should make some reply and give some definition. But instead, by availing himself of a rhetorical transition, he drags us who knew nothing of rhetoric away with him, as if the matter at issue here were of no moment, but simply a lot of quibbling, and dashes bravely out of the crowded court, crowned with ivy and laurel.”

“However objective one's analytical approach may seem, [Some dude] argues, we must recognize the myth of objectivity as another rhetoric, another metadiscourse fashioning our sense of 'reality.' Although avant-gardism has long been believed to be a metafictional rhetoric displacing reality, we must not forget that it is a framework of reality that has been constructed rhetorically--whether its rhetoric is ontological or consumerist or creative-masochistic.”

“Hitler knew nothing about his enemies and even refused to use the information that was available to him. Instead, he trusted his inspirations, no matter how inherently contradictory they may be and these inspirations were governed by extreme contempt and underestimation of the others.”

“Yet who reads to bring about an end, however desirable? Are there not some pursuits that we practise because they are good in themselves, and some pleasures that are final? And is not this among them? I have sometimes dreamt, at least, that when the Day of Judgment dawns and the great conquerors and lawyers and statesmen come to receive their rewards–their crowns, their laurels, their names carved indelibly upon imperishable marble–the Almighty will turn to Peter and will say, not without a certain envy when he sees us coming with our books under our arms, “Look, these need no reward. We have nothing to give them here. They have loved reading.”

“Not everyone in the world is alike. And some of us are a lot more different than others. Some of us were born like this, some of us were changed. But no matter how this happened to you, if you are here it is because this is your destiny. It was chosen for you.”

“We do not like those who are completely available, who make themselves over to us entirely. They crowd us out. They make us feel uneasy.”