“My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary.”

Martin Luther
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“The heart overflows with gladness, and leaps and dances for the joy it has found in God. In this experience the Holy Spirit is active, and has taught us in the flash of a moment the deep secret of joy. You will have as much joy and laughter in life as you have faith in God.”


“Love is not only pure joy, and delight, but also great and deep heaviness of heart and sorrow. But love too is full of joy and sweetness even in bitter sorrow, because it regards the misery and injury of others as its own. So also Christ was glowing with burning love in His last and greatest agony. According to St. Hilary, it was Christ's greatest joy that He endured the greatest woe. Thus God "giveth strength and power unto His people" (Ps. 68:15). While they experience the greatest sorrow, their hearts overflow with joy.”


“These words [of Romans 12:1-2] are overflowingly rich in consolation; for just then when afflictions come over us, we should be of good courage, because that is the good will of God. Therefore we should be greatly pleased when things happen to us which displease us. The "good" will of God creates good out of evil. The "acceptable" will of God moves us cheerfully to love such good. It makes this good acceptable to us, and causes us to agree with it, even if it is evil. The "perfect" will of God will eternally perfect and bring to a[n] end all who are glad.”


“Beautiful music is the art of the prophets that can calm the agitations of the soul; it is one of the most magnificent and delightful presents God has given us.”


“I cannot choose but adhere to the word of God, which has possession of my conscience; nor can I possibly, nor will I even make any recantation, since it is neither safe nor honest to act contrary to conscience! Here I stand; I cannot do otherwise, so help me God! Amen.”


“When some people say, as they do, that when we preach faith alone good works are forbidden, it is as if I were to say to a sick man, “If you had health you would have the full use of all your limbs, but without health the works of all your limbs are nothing,” and from this he wanted to infer that I had forbidden the works of his limbs. Whereas on the contrary I meant that the health must first be there to work all the works of all his limbs. In the same way faith must be the master-workman and captain in all the works, or they are nothing at all.”