“Peace if possible. Truth at all costs.”

“here where we are concerned not with the dogma of Scripture and the Corycian cavern only, but in very truth with the awful secrets of the Divine Majesty (namely, why he works in the way we have said), here you smash bolts and bars and rush in all but blaspheming, as indignant as possible with God because you are not allowed to see the meaning and purpose of such a judgment of his.”

“Therefore the words in Psalm 72:7: "In his days shall the righteous flourish; and abundance of peace so long as the moon endureth," must not be explained as signifying such earthly peace as the world enjoyed under Caesar Augustus, as many believe, but "peace with God," or spiritual peace.”

“In these words the Apostle sets forth a most apt antithesis: first, he who is justified by faith has peace with God, but tribulation with the world, because his life is spiritual. Secondly, the unrighteous have peace with the world, but anguish and tribulation with God, because their life is carnal. Thirdly, as God the Holy Spirit is eternal, so also the peace of the righteous and the tribulation of the unrighteous will be everlasting. Lastly, as the flesh is temporal, so also the tribulation of the righteous and the peace of the unrighteous will be temporary.”

“In the third section, you proceed to turn us into modest and peace-loving Epicureans.”

“To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.”

“If I profess with loudest voice and clearest exposition every portion of the truth of God except that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.”