“A missionary church cannot rely on the professional ministry for the primary work of mission. The role of the laity is critical because it is the lay members of the church who have the greatest contact with those who are outside of the normal structures of church life. In such a situation the task of clergy is not so much to engage in mission themselves, as to support the laity in their mission.”
“Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't.”
“Up until the 1950s the subject of the missionary movement was referred to as "missions" in the plural form. In fact, the term "missions" was first used in its current context by the Jesuits in the sixteenth century. But the International Missionary Council discussions in the 1950s on the missio- Dei convinced most that the mission of the Triune God was prior to any of the number of missions by Christians during the two millennia of church history. Consequently, since there was only one mission, the plural form has dropped out of familir usage and the singular form, "mission," has replaced it for the most part. Nevertheless, most churches and lay-persons hang on the plural missions. For that reason, and to make our point clear here, we will refer to it in this work from time to time while alerting believers to the coming change.”
“Our fights should really be for the mission of the church and the mission of the family instead of trying to have bigger churches or better families. When it comes to entities that god has created specifically to make disciples and accomplish His mission (of influencing a generation to have a stronger, deeper, and more authentic relationship with God), there is the church...the family...and nothing else.”
“We will see more and more people, in the church and out, who have the call, the ability, and the finances to resource their own ministry passions in the community. They will not wait for the church to catch up. One clear generational distinction of the millennials (born 1983-2000) is a renewed civic consciousness. As this generational cohort matures, the Christians in it will be much more likely to volunteer and write checks for ministries' and missions' actions that make a difference in people's lives where they live.”
“The problem in the church today is that we treat God's glory as a by-product and the missional activities of the church as the primary thing when the opposite is what Scripture demands. We don't proclaim the gospel and feed the poor and shepherd the flock in hopes that God's glory will be the by-product of those activities. We seek the revealing of the glory of God through the methods He prescribes so that His glory is revealed in the church. When that happens, the lost are converted, the poor are fed, the saints live in unity, and much more, all as by-products of God's manifest presence in the church.”