“I believe in God the way I believe in quarks. People whose business it is to know about quantum physics or religion tell me they have good reason to believe that quarks and God exist. And they tell me that if I wanted to devote my life to learning what they've learned, I'd find quarks and God just like they did.”

“You see, that is my dilemma. Because if I was led by God to love God, step by step, as it seemed, if I accept that the beauty and the rapture were real and true, then the rest of it was God's will too, and that, gentlemen, is cause for bitterness. But if I am simply a deluded ape who took a lot of old folktales far too seriously, then I brought all this on myself and my companions and the whole business becomes farcical, doesn't it. The problem with atheism, I find, under these circumstances," he continued with academic exactitude, each word etched on the air with acid, "is that I have no one to despise but myself. If, however, I choose to believe that God is vicious, then at least I have the solace of hating God.”

“He's not a bad guy, John. It's human nature. He wanted it to be some mistake I made that he wouldn't have made, some flaw in me that he didn't share, so he could believe it wouldn't have happened to him. But it wasn't my fault. It was either blind, dumb, stupid luck from start to finish, in which case, we are all in the wrong business gentleman, or it was a God I cannot worship.”

“They were quiet for a time, alone with their thoughts, but then John sat up straight, struck by a thought. "There's a passage in Exodus - God tells Moses, 'No one can see My face, but I will protect you with My hand until I have passed by you, and then I will remove My hand and you will see My back.' Remember that?" Emilio nodded, listening. Well I always thought that was a physical metaphor," John said, "but, you know - I wonder now if it isn't really about time? Maybe that was God's way of telling us that we can never know His intentions, but as time goes on...we'll understand. We'll see where He was: we'll see His back.”

“See that's where it falls apart for me!" Anne cried. "What sticks in my throat is that God gets the credit but never the blame. I just can't swallow that kind of theological candy. Either God's in charge or he's not...”

“Maybe that's the way to tell the dangerous men from the good ones. A dreamer of the day is dangerous when he believes that others are less: less than their own best selves and certainly less than he is. They exist to follow and flatter him, and to serve his purposes.A true prophet, I suppose, is like a good parent. A true prophet sees others, not himself. He helps them define their own half-formed dreams, and puts himself at their service. He is not diminished as they become more. He offers courage in one hand and generosity in the other.”

“There's an old Jewish story that says in the beginning God was everywhere and everything, a totality. But to make creation, God had to remove Himself from some part of the universe, so something besides Himself could exist. So He breathed in, and in the places where God withdrew, there creation exists."So God just leaves?"No. He watches. He rejoices. He weeps. He observes the moral drama of human life and gives meaning to it by caring passionately about us, and remembering."Matthew ten, verse twenty-nine: Not one sparrow can fall to the ground without your Father knowing it."But the sparrow still falls.”