“Lay Catholics and priests alike expected that Vatican II and the deliberations of a fifty-eight-member commission appointed to study the birth control issue would result in an end to the ban on artificial contraception. Instead, Pope Paul VI, negating the majority report of his own commission, issued the 1968 Humanae Vitae, which reaffirmed the Church's birth control prohibitions. Garry Wills asserts that Humanae Vitae was based on a minority report from the commission that emphasized the need for continuity in Church teachings. The teachings could not change because it had been the teaching for so long, and, if it changed, the Church would have to acknowledge that it had been in error about the teaching, and how would they explain what had happened to all the souls supposedly in hell for using artificial birth control?”

“In 1968, Pope Paul VI responded instead with an encylical Humanae Vitae. The encyclical reaffirmed the Church's rejectionist stance: Contraceptives were evil and against God's law...In the West, many if not most Catholics ignored the ban. For them, however painful, the decision of whether to conceive or not was rarely a life-or-death issue. Unfortunately, for women in the poorest parts of the world, it often is. There, the right to choose whether or not to conceive was vitally linked to a woman's prospects for freeing herself and her family from poverty. It is in this context that the inherent and deeply rooted misogyny of the Church has taken its greatest toll on the lives of women. Pope John Paul II spent a considerable part of his pontificate propagandizing on behalf of a doctrine that tells ppor and illiterate women that to use a condom is the moral equivalent of murder and that each time they use contraceptives they render Christ's sacrifice on the cross 'in vain'. He said:'no personal or social circumstances have ever been able, or will be able, to rectify the moral wrong of the contraceptive act.”

“Lutherans don't hold bingo games in the church basement. Lutherans are against fun in general, which is why for them, birth control has never been a big issue.”

“If we lived in a culture that valued women's autonomy and in which men and women practiced cooperative birth control, the abortion issue would be moot.”

“If they don't believe what the Church teaches, they're not really Catholic”

“The Church, though, has always held up a mirror in which society can see reflected some of its uglier aspects, and it does not like what it sees. Thus it becomes angry but not, as it should be, with itself, but with the Church. This is particularly noticeable when it comes to issues of personal gratification and sexuality and especially, apart from abortion, when issues of artificial contraception, condoms, and the birth-control pill are discussed. The Church warned in the 1960s that far from creating a more peaceful, content, and sexually fulfilled society, the universal availability of the pill and condoms would lead to the direct opposite. In the decade since, we have seen a seemingly inexorable increase in sexually transmitted diseases, so-called unwanted pregnancies, sexuality-related depression, divorce, family breakdown, pornography addiction, and general unhappiness in the field of sexual relationships. The Church's argument was that far from liberating women, contraception would enable and empower men and reduce the value and dignity of sexuality to the point of transforming what should be a loving and profound act into a mere exchange of bodily fluids. The expunging from the sexual act the possibility of procreation, the Church said, would reduce sexuality to mere self-gratification. Pleasure was vital and God-given but there was also a purpose, a glorious purpose, to sex that went far beyond the merely instant and ultimately selfish.”