“People were freaked out, but they showed it in weird ways. Back home, people would have been weeping and doing a lot of very public group hugs. At Wexford people just aggressively pretended nothing had happened.”

“No one hid their interest when I walked into the room. I'm not sure if it was the news about Boo or my general appearance. At home, people would have asked. People would have been crawling all over me for information. At Wexford, they seemed to extract what they wanted to know by covert staring.”

“People break down into two groups. When they experience something lucky, group number one sees it as more than luck, more than coincidence. They see it as a sign, evidence, that there is someone up there, watching out for them. Group number two sees it as just pure luck. Just a happy turn of chance. I'm sure the people in group number two are looking at those fourteen lights in a very suspicious way. For them, the situation is a fifty-fifty. Could be bad, could be good. But deep down, they feel that whatever happens, they're on their own. And that fills them with fear. Yeah, there are those people. But there's a whole lot of people in group number one. When they see those fourteen lights, they're looking at a miracle. And deep down, they feel that whatever's going to happen, there will be someone there to help them. And that fills them with hope. See what you have to ask yourself is what kind of person are you? Are you the kind that sees signs, that sees miracles? Or do you believe that people just get lucky? Or, look at the question this way: Is it possible that there are no coincidences?”

“She had a lot of hugs to give, but not enough people to give them to.”

“They were the most depressing group of people Yossarian had ever been with. They were always in high spirits.”

“I should emphasize this, to keep well-meaning but misguided multiculturalists at bay: the theoretical entities in which these tribal people frankly believe — the gods and other spirits — don't exist. These people are mistaken, and you know it as well as I do. It is possible for highly intelligent people to have a very useful but mistaken theory, and we don't have to pretend otherwise in order to show respect for these people and their ways.”