“شما را دوست داشتن مفهوم مرگ بود.‏”

Maurice Blanchot

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Quote by Maurice Blanchot: “شما را دوست داشتن مفهوم مرگ بود.‏” - Image 1

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“There is between sleep and us something like a pact, a treaty with no secret clauses, and according to this convention it is agreed that, far from being a dangerous, bewitching force, sleep will become domesticated and serve as an instrument of our power to act. We surrender to sleep, but in the way that the master entrusts himself to the slave who serves him.”


“I lean over you, your equal, offering you a mirror for your perfect nothingness, for your shadows which are neither light nor absence of light, for this void which contemplates. To all that which you are, and, for our language, are not, I add a consciousness. I make you experience your supreme identity as a relationship, I name you and define you. You become a delicious passivity.”


“My being subsists only from a supreme point of view which is precisely incompatible with my point of view. The perspective in which I fade away for my eyes restores me as a complete image for the unreal eye to which I deny all images. A complete image with reference to a world devoid of image which imagines me in the absence of any imaginable figure. The being of a nonbeing of which I am the infinitely small negation which it instigates as its profound harmony. In the night shall I become the universe?”


“To see was terrifying, and to stop seeing tore me apart from my forehead to my throat.”


“At the moment everything was being destroyed she had created that which was most difficult: she had not drawn something out of nothing (a meaningless act), but given to nothing, in its form of nothing, the form of something.”


“I think: there at the point where thought joins with me I am able to subtract myself from being, without diminishing, without changing, by means of a metamorphosis which saves me from myself, beyond any point of reference from which I might be seized. It is the property of my thought, not to assure me of existence (as all things do, as a stone does), but to assure me of being in nothingness itself, and to invite me not to be, in order te make me feel my marvelous absence. I think, said Thomas, and this visible, inexpressible, nonexistent Thomas I became meant that henceforth I was never there where I was, and there was not even anything mysterious about it. My existence became entirely that of an absent person who, in every act I performed, produced the same act and did not perform it.”