“I think: there at the point where thought joins with me I am able to subtract myself from being, without diminishing, without changing, by means of a metamorphosis which saves me from myself, beyond any point of reference from which I might be seized. It is the property of my thought, not to assure me of existence (as all things do, as a stone does), but to assure me of being in nothingness itself, and to invite me not to be, in order te make me feel my marvelous absence. I think, said Thomas, and this visible, inexpressible, nonexistent Thomas I became meant that henceforth I was never there where I was, and there was not even anything mysterious about it. My existence became entirely that of an absent person who, in every act I performed, produced the same act and did not perform it.”
“My being subsists only from a supreme point of view which is precisely incompatible with my point of view. The perspective in which I fade away for my eyes restores me as a complete image for the unreal eye to which I deny all images. A complete image with reference to a world devoid of image which imagines me in the absence of any imaginable figure. The being of a nonbeing of which I am the infinitely small negation which it instigates as its profound harmony. In the night shall I become the universe?”
“As reason returned to me, memory came with it, and I saw that even on the worst days, when I thought I was utterly and completely miserable, I was nevertheless, and nearly all the time, extremely happy. That gave me something to think about. The discovery was not a pleasant one. It seemed to me that I was losing a great deal. I asked myself, wasn't I sad, hadn't I felt my life breaking up? Yes, that had been true; but each minute, when I stayed without moving in a corner of the room, the cool of the night and the stability of the ground made me breathe and rest on gladness.”
“My sense of touch was floating six feet away from me; if anyone entered my room, I would cry out, but the knife was serenely cutting me up. Yes, I became a skeleton. At night my thinness would rise up before me to terrify me. As it came and went it insulted me, it tired me out; oh, I was certainly very tired.”
“My thought is me: that's why I can't stop. I exist because I think… and I can't stop myself from thinking. At this very moment - it's frightful - if I exist, it is because I am horrified at existing. I am the one who pulls myself from the nothingness to which I aspire.”
“I lean over you, your equal, offering you a mirror for your perfect nothingness, for your shadows which are neither light nor absence of light, for this void which contemplates. To all that which you are, and, for our language, are not, I add a consciousness. I make you experience your supreme identity as a relationship, I name you and define you. You become a delicious passivity.”
“To see was terrifying, and to stop seeing tore me apart from my forehead to my throat.”