“This parlor, said the Interpreter, is the heart of a man who was never sanctified by the sweet grace of the gospel. The dust is his original sin and inward corruptions that have defiled the whole man. He that began to sweep at first, is the law. But she that brought water and sprinkled it is the gospel. Now you saw that as soon as the first began to sweep the dust flew about the room so that it could not be cleaned, and you were almost choked with it. This is to show you that the law, instead of cleansing the heart by its working, from sin, does revive, strengthen and increase sin in the soul even as it does discover and forbid it. For the law does not give power to subdue sin. Again, you saw the young woman sprinkle the room with water, upon which it was cleansed with pleasure. This is to show you that when the sweet and precious influence of the gospel comes into the heart then sin is vanquished and subdued and the soul made clean and, consequently, fit for the king of glory to inhabit.”

“Without the consciousness of sin, the whole of the gospel will seem to be an idle tale. But how can the consciousness of sin be revived? Something no doubt, can be accomplished by the proclamation of the law of God, for the law reveals transgressions. The whole of the law, moreover, should be proclaimed.”

“If you know what He has done at infinite cost to himself—He’s put you into a relationship so that you’ll never be rejected by Him—then your motivation when you sin is to go get Him. You want fellowship with Him. When the thing that most assures you is the thing that most convicts you, you’ll be okay because when you’re convicted of sin in a gospel way it drives you toward God.Without the gospel we hate ourselves instead of our sin. Without the gospel we’re motivated through all sorts of awful fear and pride to change and it doesn’t really change our hearts; it just restrains our hearts.”

“The gospel of Jesus Christ encompasses much more than avoiding, overcoming, and being cleansed from sin and the bad influences in our lives; it also essentially entails doing good, being good, and becoming better. Repenting of our sins and seeking forgiveness are spiritually necessary, and we must always do so. But remission of sin is not the only or even the ultimate purpose of the gospel. To have our hearts changed by the Holy Spirit such that 'we have no more disposition to do evil, but to do good continually' (Mosiah 5:2), as did King Benjamin's people, is the covenant responsibility we have accepted. This mighty change is not simply the result of working harder or developing greater individual discipline. Rather, it is the consequence of a fundamental change in our desires, our motives, and our natures made possible through the Atonement of Christ the Lord. Our spiritual purpose is to overcome both sin and the desire to sin, both the taint and the tyranny of sin.”

“We usually think of law leading us to gospel. And this is true- we see God's standards, see our sin, and then see our need for a Savior. But it's just as true that gospel leads to law... the good news of the gospel leads to gracious instructions for obeying God.”

“The sinful heart is never transformed by conformity to the imperatives but only by relationship with the One who cleanses hearts.”