“You're free to make your own choices, and you're free to pay the consequences.”

“No," he said, leaning back to take my face in his hands and dropping another soft kiss on my lips. "All I've wanted since you limped out of my life the first day I met you was to have you back in it. Does that scare you?"I stood on tiptoe to return his kiss. "Not even a little bit. Thank you, Tanner Graham."He smiled. "For what?""For being patient. I'll make it worth it.""You've always been worth it," he said punctuating his opinion with another kiss...Tanner smiled down at me, tightening his hold. "Thank you.""For what?""for being you. I love you, Pepper.”

“But the change was in the tiny fraction of space that Tanner closed between us, when his mouth touched mine and the gentle brush of his lips drew a sigh from me I didn't know I was holding. He smiled against my mouth and then kissed me again.”

“Here's an exclusive, Tanner Graham. I love you like crazy.""My favorite kind of story," he said. "I already know how this one ends.""How?""Happily ever after.”

“It is impossible to exercise free will as long as we are operating from within the system. Free will requires consciousness, and our pervasive and deep-seated patterns of thought are unconscious; they are outside of our awareness and therefore outside of our control. While we remain in the system, we see the world through the eyes of carnism. And as long as we look through eyes other than our own, we will be living in accordance to a truth that is not of our own choosing. We must step outside the system to find our lost empathy and make choices that reflect what we truly feel and believe, rather than what we've been taught to feel and believe.”

“I suspect you're thinking of Pascal,' Finkler said, finally.'Only he said the opposite. He said you might as well wager on God because that way, even if He doesn't exist, you've nothing to lose. Whereas if you wager against God and He does exist...' 'You're in the shit.”

“The story of how shit got in our meat is the story of one of the central characteristics of carnism, and of other violent ideologies: the system depends on a constituency of indirect victims, inadvertent victims who not only suffer the consequences of the system, but who also help that system by unwittingly participating in their own victimization. The system creates such victims by appearing to be something it is not, so that we feel safe when we are at risk and free when we have been coerced. The story of how shit got in our meat is the story of the human casualties of carnism.”